Tradition, Culture, and Religion:

FORMATION:

Like many originating cultures, the cephlariin had a spiritualistic basis; unlike many, spiritualism was largely rejected during uncivilized prehistory.

Early cultures formed around creches, the caenet and cephlariin eco-communities maintained for reproduction. Creches, largely considered as hidden and safe, extended their initial function into being places of rest and healing, and then training and learning.

Much of the initial cephlariin knowledge was folk wisdom, stories and parables gathered from those passing a creche during migration.

While strands of House culture remained religious in nature (Notably House Bala), the majority of cultures exapted folklore and myth as allegorical truths; stories taken as examples and counterexamples that modelled deficits in understanding and problems in social interaction.

As culture spread across the community on wider and wider scales, it could be seen as having undertaken iterations of hardening or ‘unification’. Effectively what started as diverse systems of belief and attitudes gradually converged on trends, sometimes naturally and sometimes with the encouragement of larger organisations.